In Letter 58, “On Being,” is a profound exploration of language, the concept of being, and the intricate classifications of existence. Seneca initiates the discussion by lamenting the limitations of Latin in capturing the complexities of philosophical ideas, particularly when compared to Greek. This reflection leads him into a deeper examination of Plato’s categorizations of existence and the nature of universal and particular beings.
Seneca expresses frustration with the inadequacy of words to describe certain concepts: “How scant of words our language is, nay, how poverty-stricken, I have not fully understood until to-day.” He delves into the complexity of defining ‘being’ and the essence (essentia) of things, illustrating the struggle to convey nuanced philosophical ideas within the constraints of language: “I desire, if possible, to say the word essentia to you and obtain a favourable hearing.”
Seneca then navigates through Plato’s divisions of existence, highlighting the challenge of classifying everything from tangible objects to abstract concepts under the universal genus of ‘that which exists’: “For the present, however, we are seeking the primary idea of genus, on which the others, the different species, depend, which is the source of all classification, the term under which universal ideas are embraced. He reflects on the stoic and philosophical endeavor to understand the world’s nature, pointing out that even in discussing such abstract topics, there can be practical implications for personal growth and moral development: “Such things are therefore imaginary, and though they for the moment present a certain external appearance, yet they are in no case permanent or substantial.”
Seneca concludes by contemplating the significance of life and the rational contemplation of death, emphasizing the importance of a life well-lived over the mere prolongation of existence. He advocates for a measured approach to life’s end, considering both the quality of life and the dignity of death: “But if old age begins to shatter my mind, and to pull its various faculties to pieces, if it leaves me, not life, but only the breath of life, I shall rush out of a house that is crumbling and tottering.”
In Letter 58, Seneca weaves together discussions on linguistics, philosophy, and the essence of being to offer insights into the human condition. Through his examination of language’s limits, the classifications of existence, and the contemplation of life and death, Seneca challenges readers to reflect on their understanding of existence and the values that guide their lives. This letter not only showcases Seneca’s intellectual rigor but also his commitment to practical philosophy as a guide for living a meaningful life.
***** Letters from a Stoic Key Takeaways is a collection of short key takeaways from the letters sent by Seneca to Lucilius. Read each letter’s key takeways here .
